Kitab ar-Ruh: Soul’s Journey After Death: Abridgement with Commentary [Ibn Al- Qayyim, Layla Mabrouk] on *FREE* shipping on qualifying offers. Ar-Ruh Ibn Al-Qayyim. Ar-Ruh Ibn Al-Qayyim. Identifier Ar-ruhIbnAl-qayyim. Identifier-ark ark://t9sz6h. Ocr ABBYY FineReader Abridged version of Soul’s journey after death by Ibn al-Qayyim al-Jawziyyah, student of Ibn Taymiyya, a Hanafi scholar and a Sufi of the Qadiri.

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Ar-Ruh Ibn Al-Qayyim : Ibn Al-Qayyim : Free Download, Borrow, and Streaming : Internet Archive

Then you built hanbalee sufism and shamelessly included Ibn al-Qayyim amongst them? It is Laailaaha Illallaah.

Abu Bakr radhiAllaahu anhu answered him with the same answers which the Prophet had ag Umar, though he had not heard of the conversation between them.

What is greater and heavier with Allaah?

Ar-Ruh Ibn Al-Qayyim

Not only this affirmation but rather a clear decisive evidences based on reasoning and texts of these two muwahideen upholders of tawheed noble ones is to prove that the hearing of the dead is haq and the sheer truth The scan from pagecontains a quote from Kitab-ar-Ruh page 4 rruh the author makes qiyaas based on the hadeeth regarding etiquette of greeting when visiting the graves.

There are six important things to be observed. In essence, Ibn al-Qayyim has repeated and elaborated this assertion of his.

For any other muhaddath, or receiver of inspirations and intuitions which we assume to exist in this nation, Umar radhiAllaahu anhu is better than him. And we seek Allaah’s Help from these desires and place our reliance upon Him. The overwhelming Shirk in the Ummah has been from the direction of Pictures and Graves.

Two things I am leaving behind if you hold fast to them, you shall never go astray, the Book of Allaah and my Sunnah. If one were to only say, Laa Ilaaha and say nothing qaayyim that then he becomes a mushrik. These were are the Muslims who took the oath under the tree. Fear Allaah O slave of Allaah! The Salaah, then Ja’far as-Saadiq rahimahullaah said: Sections of this page.

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And he points to page 87 – where he mentions some ruy them and their inauthenticity. This leaves the soofeeyah in hot water insha Allaah! This hadith is well known, and is found in the collection of Bukhari and others. Ib do not have any words left for the muraabits infested in the west, who decorate their web pages with lies and deceptions!!! I am yet to reveal Ibn al-Qayyim’s aqeedah bit by bit bi-idhnillaah!!!

This evidence is used by Sarfaraz Safdar Khan to prove that Ibn Hammam believed that the ibnn of the Qur’aan at the grave was permissible And the dead could benefit from it. Are you feeling too lonely?

I will add later on insha Allaah what the Shaykh rahimahullah said about Thalqeen and its related athar from Imam Ahmed rahimahullaah.

Kitab al-ruh by Ibn al-Qayyim Jawziyyah

The fourth Usool of Imam Ahmed rahimahullaah was to adopt mursal and da’eef hadeeth in order to extract rulings and base the fatwa upon with a condition that there is no saheeh hadeeth opposing it with fully connected chain of narration.

Abu Haneefah and myself entered upon Ja’far Ibn Muhammad Ibn Hanafeeyah and greeted him with salaam for I had friendly relations with him. As we have mentioned previously, it has been established in the sahih hadith, that Umar radhiAllaahu anhu is a muhaddath of this nation. Killing a soul that which Allaah has forbidden or zinaa?

The one whom they claim to blind follow in creed, they strenuously oppose him in fiqh. Then, when Abu Bakr told him that he had indeed qayym, he retracted his first statement. How on earth a muhaqqiq, shaykh-ul-hadeeth can ignore these irrefutable evidences gushing and pelting upon the deoboos from I’laam. He should remove Ibn al-Qayyim from his entire work if he reprints this book.


– Kitab-ar-Ruh – Its Attribution To Ibn Al-Qayyim

Notify Admin about this post. Soofees are truly insane! Then Aboo Haneefah said to him: Then how do they accept kitaab-ar-Ruh and most of the narrations inn it relating to dreams and events that are extremely weak? Ja’far said to me: This also does not contradict with the research of Shaykh Bakr rahimahullaah nor the statements of Shaykh Naasir, Shaykh Ibn Qaygim rahimahumullaah!

So this action itself needs an explicit proof due to it being ibaadah then how can you base your argument on an innovation? Astonishingly, they also reject certain aspects qr aqeedah of ahl-us-Sunnah with an excuse ibj Khabr-ul-Ahhaad!

Since the greeting for the dead is similar to the greeting of the living, the author derives from it based on qiyaas that the dead hear and recognize the visitors to the graves. Then he said to Abee Haneefah: From these quotes, Sarfraaz Safdar makes the following conclusion right on the following page, Sarfraaz Khan said: Then why is it that the menstruating woman has to make up for her fasts while she is exempted from making up qajyim salaah?

So this action cannot be used to prove some kayfiyyah of the ghaib. Verily Allaah has ordained in his deen two witnesses for killing but with regards to zinaa not less than four witnesses are acceptable, so then of what standing is your qiyaas?

So this is the manhaj of Ibn al-Qayyim rahimahullaah! But be reminded, that da’eef does not imply baathil or munkar narration. Then the one whom they claim to blind follow in hadeeth and its sciences, they would vigorously oppose him in creed.