In today’s complex and volatile world the consequences of relying on fraudulent and counterfeit Hadith to legitimise extremist behaviour, issue. Authentication of Hadith: Redefining the Criteria. Remember me, or Register. Authentication of Hadith: Redefining the Criteria. JB Yusuf. Abstract. No Abstract. readers into further exploration of the original. Dr. Israr Ahmad Khan’s Authentication of Hadith: Redefining the. Criteria was published in complete form in

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Review of “Authentication of Hadith – Redefining the Criteria” by Israr Ahmad Khan

It states that Allah revealed to the Cgiteria two things, the Quran and its bayan interpretation: Al-Bukhari is believed to have been scrupulous in ascertaining the reliability of the sanad of his selected traditions leaving no gap. Other times, names are arranged normally, e. The author quotes a Hadith from Al-Bukhari on the authority of Aishah as follows: Hadith contrasts with the Quran, the tradition attributed to the Prophet may be forthrightly rejected as unacceptable.

Third, the commentator spends time to identify reports from other sources with a view to developing a complete picture of the tradition in view. Khan also merely explains some of the traditions e.

When she died, they realised that the meaning of the longest hand was the one most generous in charity, as she loved charity work very much. Thus as the Prophet’s utterances and practices symbolise the bayanboth the Quran and bayan should complement each other. His al-Jami al-Sahih also commonly known as Sahih al-Bukhari is widely considered by many to be the most authentic book after the Quran.

Click here to sign up. His conclusion in that chapter is much more robust than his conclusion on the same Hadith in this chapter on predestination. Even if you are not registered on any of these, you can still post a comment. Yet a truly serious attempt is largely absent. Allah will forgive them for their sins, which he will place on Jews and Christians.

The upsurge of political groups in Islam, he claims, led to hadith forgery in support of respective claims of legitimacy, while others forged traditions merely to cause dissension among Muslims. The Hadith scholars would assess authdntication each of individuals A, B, C, and D could actually have met the respective person from whom the Hadith is alleged to have been received, and similarly whether individual E could have met the Prophet at a time when individual E was sufficiently mature to hear, understand and remember the alleged Hadith.

The Quran refers to these Muslims as those in whose hearts is a disease, not sincere to Islam or its cause. The punctuation of names in the endnotes and bibliography, however, needs serious revision.


If they turn away, we have not sent you as a guard over them: This, he claims, is why they do not bother about the validity of the text. The author lists the five criteria applied to the chain of narrators when assessing ceiteria authenticity of a Hadith:. Sometimes, the chain of narrators isnad can be faultless but critteria text may be problematic. There shall be no coercion in matters of faith. Summary Hadith are oral accounts of the sayings and actions of the Prophet Muhammad pbuh.

The author reminds us of the importance of sound reasoning in religion, and how this is more than mere intellectual ability. It is here that the science of maqasid al-shariahor the higher intents and purposes of Islamic law, comes into its own as the heart and philosophy of Islamic Law. He goes on to discuss how these commentators have grappled with the meaning of these 27 traditions, stating that the methodologies followed by all of them are very similar:.

Tap here for MENU. As emphasised in previous chapters, and according to the general approach of muhaddithunthe authenticity of traditions is heavily dependent on authenticity of reporters. Criterria to problems contained in the texts of some of the traditions recorded in authentic Hadith works, including al-Bukhari and Muslim, have been made in places. In a situation where a report contradicts established history, the tradition, regardless of its authenticity in terms of the chain, is to be considered dubious if not declared fabricated.

As I felt somewhat dissatisfied with the interpretations made by the great scholars I began more serious research on the authenticity of Hadith from the point of view of cgiteria text.

He has rightly understood the import of the Hadith. Behold, we have willed that all beauty on earth be a means by which We put men to a test, to see as to which of them are best in conduct.

Authentication of Hadith: Redefining the Criteria | Yusuf | Ilorin Journal of Religious Studies

Help Center Find new research papers in: Fifth, the scholar at times advances his own view either favouring or rejecting the views of others. The author unearths an authoritative blend of facts, theory, and critical enquiry with an engaging insight. This principle may be true in some cases but is not relevant everywhere. Rredefining author goes on to give a number of examples of how the Prophet’s wife Aishah always made it clear by referring to the Quran that the Prophet would not have said anything that went against the Quran.

He points out that the last two criteria are also applicable to the examination of the text of a Hadith but that this is rarely done.


Authentication of Hadith Redefining the Criteria

Hadith literature contains many historical aythentication including subject matter that in one way or another often deals with history. In order to do this I have had to include two new chapters not originally part of the research.

He goes on to give examples of a number of Hadith which promise excessive rewards, for example for supererogatory prayers or Hadith wich promise excessive reward or punishment for negligible good acts and insignificant evil acts. Nonetheless, Khan must be commended for daringly sailing through the deep waters of an important religious matter in a thought provoking manner. One of you indeed performs the deeds of the people deserving Paradise until there is almost no distance between him and Paradise, he is then overtaken by destiny al-kitab ; he consequently does the deeds of those to be condemned to Hell, and he enters it.

Naturally, the judgement will go in favour of the Quran. For example, in his chapter on al-Musaqat sharecropping Muslim has recorded fifteen traditions on the spiritual loss that the domestication of dogs may bring, seven on the authority of Abd Allah ibn Umar and the remaining eight on the authority of Abu Hurayrah Muslim: One realizes at this point that most commentators take for granted that traditions in their hands, by the honesty and, perhaps, the extent of criticalness of the compilers, are unconditionally genuine.

hqdith Out of seven report narrated on the authority of Ibn Umar five traditions inform us of the daily deduction of two carats Qiratan from the deeds of one who keeps a dog as a pet without any genuine purpose, but two of them refer to the deduction of only one single carat Qirat.

Every so often the commentator seems to lose the objectivity required for examination, and which is consequent upon the methodology mentioned. The chapter precedes to deal with each of these 27 Hadith, one by one. I recommend it highly. On around twenty-two occasions, the Quran reiterates the fact that man is being tested in various ways. Remember me on this computer. If the sanctity of the Quran is maintained, then the tradition will have to be classified as unreliable.

In fact he quotes a Hadith of the Prophet himself to support this position: